And 'round the more "traditional" uses the basic texts of the last catechumenate.
E 'consists of 5 Sundays which can be divided, even in cycles B and C as follows:
The first and second Sunday
as are the cornerstones on which open the two doors of the "portal of Lent: the
temptations of Jesus in the desert and transfiguration of Jesus on the mountain.
The path that lies ahead for a catechumen, as a Christian is hard, undermined by the evidence, but made only to trust God the Father, loved by children. This confidence is supported by Jesus' victory over the temptations "dia-bolic," trying to separate just as the Son of the Father, and the same event and a statement that the Father makes love to him, his only Son, in his transfiguration on the mountain . The Christian always tried to follow a path of transfiguration of his person and his existence is the real change brought about, such as conversion, by baptism and Easter lived in charity and the Eucharist. The man returns so, in Christ, to his original identity: in the image and likeness of God
The three following Sundays are "baptismal catechesis" (accompanied by the ballots) through the fundamental steps of the evangelical Gospel of John: Jesus is the gift of the Father to give us Life: is water that quenches our need for love, the light that overcomes our blindness, that life does not make us to die.
The first readings (AT) outline the history of the Covenant between God and his people from Adam, Abraham, Moses, David, the life-giving Spirit.
E 'Jesus the New Adam, "the righteous in that brings about the" new covenant "," the anointed "leading the people and gives life to the redeemed with His Spirit poured out from the cross.
readings apostolic express the experience thus established and verified by the Christian community, in its sacramental practice and in his daily life.
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