Wednesday, March 16, 2011
Saturday, March 12, 2011
40 Pins Fpc Connector
Deepen the word: Sunday: First Sunday of Lent 2011
WORD THAT IS LIFE
Bible readings of the Word
to comment Sunday. Meditate and pray, we take its current
event in our lives.
The proposed pieces help us to understand
the light of the whole history of salvation:
2 Corinthians 5.14 to 21
He has freed us from sin, making himself sin for us.
Genesis 22.1 to 12, from 11.17 to 19 Jews
Abraham was tried because he believed.
Revelation
I'll save you from 3.7 to 13 the hour of trial.
James 1.2-6, 12-25
During the tests you in joy, be strong.
John 12.23-32
Father, save me from this?
Used Taylor Frozen Yogurt Machines
Weekly: 14 - 20 March 2011
WEEKLY AGENDA
14 to 20 March 2011 * * *
Monday 14 at 21.00: Commissioning Paglieroni
19.30: Marriage Preparation
Tuesday 15, 18.30 Mass in St George
10.00: Meeting of the priests area
Wednesday 16 at 21.00: We share the Word
Thursday 17, 18:30: PM Mass in Church
Friday 18
18.30: Way of the Cross in church p.le
Saturday 19 - SAN GIUSEPPE
18.30: Mass in the church p.le
Second Sunday of Lent / A
Sunday 20
9.00: Mass in St. Giorgio
11.00 am Mass in the church p.le
will be made by sweets for sale boys and girls, boys and girls JV
to help a seriously ill boy.
Wm. Rogers And Son-china
A community that celebrates: The Sunday liturgy of the First Sunday of Lent / A - March 13, 2011
JESUS \u200b\u200b'THE SON OF MAN, ALSO WE WON!
invocation of the Spirit
Come, Creator Spirit, come, come!
Holy Spirit, you are the breath of God that gives life to human beings;
Holy Spirit, you're the tree that produced the life of God the Holy Spirit *
, you create in us a new heart and relive in you .*
Holy Spirit, you are free love that reconciles us to the Father;
Holy Spirit, you are the source of life that makes us all children .*
Holy Spirit, you accompagnasti Jesus in the forty days in the desert;
Holy Spirit, the Lord ispirasti you always to do the will of the Father .*
Holy Spirit, you are not groped teach us to God, because He loves us;
Spirit Holy One, you teach us to worship God and no other deliverer .*
imposition of ashes
+ mercy on us, Lord.
- we have sinned against you.
+ Show us, Lord, your mercy.
- And grant us your salvation.
PRAYER ASSEMBLY - COLLECTION
+ O Father, thou knowest the frailty of human nature wounded by sin.
Give your people to undertake with the power of your word the Lenten journey to overcome the temptations of the devil and get in the joy of the Spirit, the Passover of your Son, Jesus Christ our Lord ... Amen!
Liturgy of the Word From the Book of Genesis
2.7 to 9, 3.1 to 7
The Lord God formed man of dust from the ground and breathed into his nostrils the breath of life and man became a living being. Then the Lord God planted a garden in Eden, east, and there he put the man whom he had formed. The Lord God made to grow from the ground every tree that is pleasant to the sight and good for food, including the tree of life in the midst of the garden and the tree of knowledge of good and evil. The serpent was more crafty than any wild animals the LORD God made the woman He said: 'It's true that God says: You shall not eat of any tree of the garden? ". The woman answered the serpent: "Of the fruit of the trees of the garden we may eat, but the fruit tree which is in the midst of the garden that God said: 'You shall not eat or you touch it, lest you die." But the serpent said unto the woman: "You will not die! God knows that when you eat, you open up your eyes and be like God, knowing good and evil. " The woman saw that the tree was good for food, pleasing to the eye and desirable for gaining wisdom, and took of its fruit and ate, she also gave some to her husband who was with her, and he ate. Then he opened the eyes of both of them and they realized they were naked. Word of God!
Responsorial Psalm - 50
R / Misericordias Domini in aeternum cantabo!
1. Have mercy on me, O God, in your love, in your great mercy
clears my iniquity.
2. Create in me, O God, a pure heart,
renew a steadfast spirit within me.
did not drive by your presence and take not thy holy spirit.
3. The joy of your salvation,
uphold me with a generous spirit.
Lord, open my lips and my
mouth shall declare your praise.
from the letter of Paul to the Romans 5.14 ... 19
brothers and sisters. Adam is a type of Him who was to come. But what's the difference between Adam's sin and the gift of God through Christ! Adam alone with his sin, has caused mortality of all humans but God, through Jesus Christ alone, he loved us free and we restored the right relationship with self that is the source of life for all beings humans.
Word of God!
Praise to you, O Christ, King of eternal glory!
not live by bread alone a human being, but by every word that God himself pronounced.
Praise to you, O Christ, King of eternal glory!
+ From the Gospel according to Matthew 4:1-11 Then Jesus
[after being immersed in the Jordan] was led by the Spirit into the wilderness to be tempted by the divisor. He fasted forty days and forty nights, afterwards he was hungry. The tempter approached and said
"If you are the Son of God, command that these stones become bread." But he said: "It is written in the Bible, not to live by bread alone, but by every word that God himself pronounced." Then the divisor, took him to the holy city and had him stand on the highest point of the Temple and said, "If you are the Son of God, throw down, it is written, will give his angels orders concerning you, and they take you on their hands, not because your foot against a stone. " Jesus replied, "it is written: Do not test the Lord your God." Again, the divider brought him a very high mountain and showed him all the kingdoms of the world and their splendor, and said: "All these things will I give thee if, falling at my feet and worship me." Jesus said to him: "Go away, tempter! It is written: The Lord your God will love: to worship Him alone. " Then the divisor left him, and behold, angels came and ministered to him.
Word of the Lord!
PROFESSION OF FAITH - BAPTISMAL PROMISES
+ Renounce evil ... - WAIVER!
+ ... Believe in God the Father - I think!
+ Believe in Jesus Christ ... - I think!
+ Believe in the Holy Spirit ... - I think! God almighty ...
+ - Amen!
THE WORD IS PRAYER
+ brothers and sisters this is the time for intense prayer that makes us find a new relationship with God the Father. - Let us ask the Lord: R.
/ Give us, Lord, courage and confidence.
1. Lead your church and not allowed to succumb to the temptation of human power and success, please.
2. Support the directors of the society: protecting the most vulnerable, build trust and harmony among citizens; Please.
3. Defend with the help of young adults who can provide them with the beauty of the struggle for life and for the future, please.
4. Indicates our community during Lent firm commitments that we tear our laziness and our comfort, to discover the Father's sons and brothers of us, we pray.
Intentions particular community
WORD FROM THE EUCHARIST
+ Thank you, Father, for your Son Jesus defeated the enemy who tries to separate from you. From him we receive the gifts you present them to be free Word and the Bread that gives true life. Time and forever. Amen!
Eucharistic Liturgy
EUCHARISTIC PRAYER - ACCLAMATION
+ Take, eat ... and for you.
- Thank you, Jesus, who you love!
+ Take, and drink ... remembrance of me.
- Thank you, Jesus, who you love!
+ Mystery of Faith!
- You have you making with your Cross and your
Resurrection.
Save us, O Saviour of the world! Celebrating ...
+ as a priestly people.
- We thank thee, O Father!
+ Please ... one body.
- one heart, one soul, for your glory, O Father!
+ Remember ... Christian people.
- one heart, one soul, for your glory, O Father!
+ Remember ... the light of your face.
- Remember, O Lord!
+ ... sing your glory
- For Christ, with Christ, in Christ ... Amen!
Communion
At his table
the Lord nourishes us with the bread of His Word and His Body
. 
JESUS \u200b\u200b'THE SON OF MAN, ALSO WE WON!
invocation of the Spirit
Come, Creator Spirit, come, come!
Holy Spirit, you are the breath of God that gives life to human beings;
Holy Spirit, you're the tree that produced the life of God the Holy Spirit *
, you create in us a new heart and relive in you .*
Holy Spirit, you are free love that reconciles us to the Father;
Holy Spirit, you are the source of life that makes us all children .*
Holy Spirit, you accompagnasti Jesus in the forty days in the desert;
Holy Spirit, the Lord ispirasti you always to do the will of the Father .*
Holy Spirit, you are not groped teach us to God, because He loves us;
Spirit Holy One, you teach us to worship God and no other deliverer .*
imposition of ashes
+ mercy on us, Lord.
- we have sinned against you.
+ Show us, Lord, your mercy.
- And grant us your salvation.
PRAYER ASSEMBLY - COLLECTION
+ O Father, thou knowest the frailty of human nature wounded by sin.
Give your people to undertake with the power of your word the Lenten journey to overcome the temptations of the devil and get in the joy of the Spirit, the Passover of your Son, Jesus Christ our Lord ... Amen!
Liturgy of the Word From the Book of Genesis
2.7 to 9, 3.1 to 7
The Lord God formed man of dust from the ground and breathed into his nostrils the breath of life and man became a living being. Then the Lord God planted a garden in Eden, east, and there he put the man whom he had formed. The Lord God made to grow from the ground every tree that is pleasant to the sight and good for food, including the tree of life in the midst of the garden and the tree of knowledge of good and evil. The serpent was more crafty than any wild animals the LORD God made the woman He said: 'It's true that God says: You shall not eat of any tree of the garden? ". The woman answered the serpent: "Of the fruit of the trees of the garden we may eat, but the fruit tree which is in the midst of the garden that God said: 'You shall not eat or you touch it, lest you die." But the serpent said unto the woman: "You will not die! God knows that when you eat, you open up your eyes and be like God, knowing good and evil. " The woman saw that the tree was good for food, pleasing to the eye and desirable for gaining wisdom, and took of its fruit and ate, she also gave some to her husband who was with her, and he ate. Then he opened the eyes of both of them and they realized they were naked. Word of God!
Responsorial Psalm - 50
R / Misericordias Domini in aeternum cantabo!
1. Have mercy on me, O God, in your love, in your great mercy
clears my iniquity.
2. Create in me, O God, a pure heart,
renew a steadfast spirit within me.
did not drive by your presence and take not thy holy spirit.
3. The joy of your salvation,
uphold me with a generous spirit.
Lord, open my lips and my
mouth shall declare your praise.
from the letter of Paul to the Romans 5.14 ... 19
brothers and sisters. Adam is a type of Him who was to come. But what's the difference between Adam's sin and the gift of God through Christ! Adam alone with his sin, has caused mortality of all humans but God, through Jesus Christ alone, he loved us free and we restored the right relationship with self that is the source of life for all beings humans.
Word of God!
Praise to you, O Christ, King of eternal glory!
not live by bread alone a human being, but by every word that God himself pronounced.
Praise to you, O Christ, King of eternal glory!
+ From the Gospel according to Matthew 4:1-11 Then Jesus
[after being immersed in the Jordan] was led by the Spirit into the wilderness to be tempted by the divisor. He fasted forty days and forty nights, afterwards he was hungry. The tempter approached and said
"If you are the Son of God, command that these stones become bread." But he said: "It is written in the Bible, not to live by bread alone, but by every word that God himself pronounced." Then the divisor, took him to the holy city and had him stand on the highest point of the Temple and said, "If you are the Son of God, throw down, it is written, will give his angels orders concerning you, and they take you on their hands, not because your foot against a stone. " Jesus replied, "it is written: Do not test the Lord your God." Again, the divider brought him a very high mountain and showed him all the kingdoms of the world and their splendor, and said: "All these things will I give thee if, falling at my feet and worship me." Jesus said to him: "Go away, tempter! It is written: The Lord your God will love: to worship Him alone. " Then the divisor left him, and behold, angels came and ministered to him.
Word of the Lord!
PROFESSION OF FAITH - BAPTISMAL PROMISES
+ Renounce evil ... - WAIVER!
+ ... Believe in God the Father - I think!
+ Believe in Jesus Christ ... - I think!
+ Believe in the Holy Spirit ... - I think! God almighty ...
+ - Amen!
THE WORD IS PRAYER
+ brothers and sisters this is the time for intense prayer that makes us find a new relationship with God the Father. - Let us ask the Lord: R.
/ Give us, Lord, courage and confidence.
1. Lead your church and not allowed to succumb to the temptation of human power and success, please.
2. Support the directors of the society: protecting the most vulnerable, build trust and harmony among citizens; Please.
3. Defend with the help of young adults who can provide them with the beauty of the struggle for life and for the future, please.
4. Indicates our community during Lent firm commitments that we tear our laziness and our comfort, to discover the Father's sons and brothers of us, we pray.
Intentions particular community
WORD FROM THE EUCHARIST
+ Thank you, Father, for your Son Jesus defeated the enemy who tries to separate from you. From him we receive the gifts you present them to be free Word and the Bread that gives true life. Time and forever. Amen!
Eucharistic Liturgy
EUCHARISTIC PRAYER - ACCLAMATION
+ Take, eat ... and for you.
- Thank you, Jesus, who you love!
+ Take, and drink ... remembrance of me.
- Thank you, Jesus, who you love!
+ Mystery of Faith!
- You have you making with your Cross and your
Resurrection.
Save us, O Saviour of the world! Celebrating ...
+ as a priestly people.
- We thank thee, O Father!
+ Please ... one body.
- one heart, one soul, for your glory, O Father!
+ Remember ... Christian people.
- one heart, one soul, for your glory, O Father!
+ Remember ... the light of your face.
- Remember, O Lord!
+ ... sing your glory
- For Christ, with Christ, in Christ ... Amen!
Communion
At his table
the Lord nourishes us with the bread of His Word and His Body
.
Natical Star Coloring Pages
the Lenten journey of the liturgical cycle A (2011 )
And 'round the more "traditional" uses the basic texts of the last catechumenate.
E 'consists of 5 Sundays which can be divided, even in cycles B and C as follows:
The first and second Sunday
as are the cornerstones on which open the two doors of the "portal of Lent: the
temptations of Jesus in the desert and transfiguration of Jesus on the mountain.
The path that lies ahead for a catechumen, as a Christian is hard, undermined by the evidence, but made only to trust God the Father, loved by children. This confidence is supported by Jesus' victory over the temptations "dia-bolic," trying to separate just as the Son of the Father, and the same event and a statement that the Father makes love to him, his only Son, in his transfiguration on the mountain . The Christian always tried to follow a path of transfiguration of his person and his existence is the real change brought about, such as conversion, by baptism and Easter lived in charity and the Eucharist. The man returns so, in Christ, to his original identity: in the image and likeness of God
The three following Sundays are "baptismal catechesis" (accompanied by the ballots) through the fundamental steps of the evangelical Gospel of John: Jesus is the gift of the Father to give us Life: is water that quenches our need for love, the light that overcomes our blindness, that life does not make us to die.
The first readings (AT) outline the history of the Covenant between God and his people from Adam, Abraham, Moses, David, the life-giving Spirit.
E 'Jesus the New Adam, "the righteous in that brings about the" new covenant "," the anointed "leading the people and gives life to the redeemed with His Spirit poured out from the cross.
readings apostolic express the experience thus established and verified by the Christian community, in its sacramental practice and in his daily life. 
And 'round the more "traditional" uses the basic texts of the last catechumenate.
E 'consists of 5 Sundays which can be divided, even in cycles B and C as follows:
The first and second Sunday
as are the cornerstones on which open the two doors of the "portal of Lent: the
temptations of Jesus in the desert and transfiguration of Jesus on the mountain.
The path that lies ahead for a catechumen, as a Christian is hard, undermined by the evidence, but made only to trust God the Father, loved by children. This confidence is supported by Jesus' victory over the temptations "dia-bolic," trying to separate just as the Son of the Father, and the same event and a statement that the Father makes love to him, his only Son, in his transfiguration on the mountain . The Christian always tried to follow a path of transfiguration of his person and his existence is the real change brought about, such as conversion, by baptism and Easter lived in charity and the Eucharist. The man returns so, in Christ, to his original identity: in the image and likeness of God
The three following Sundays are "baptismal catechesis" (accompanied by the ballots) through the fundamental steps of the evangelical Gospel of John: Jesus is the gift of the Father to give us Life: is water that quenches our need for love, the light that overcomes our blindness, that life does not make us to die.
The first readings (AT) outline the history of the Covenant between God and his people from Adam, Abraham, Moses, David, the life-giving Spirit.
E 'Jesus the New Adam, "the righteous in that brings about the" new covenant "," the anointed "leading the people and gives life to the redeemed with His Spirit poured out from the cross.
readings apostolic express the experience thus established and verified by the Christian community, in its sacramental practice and in his daily life.
Exampel Of Referance For Community Hours
There is more taste in life! ... 40 Days to follow Jesus more closely
The journey of Lent 2011
"I am the light of the world Whoever follows me will not walk in darkness but will have the light of life. " This
Jesus says to each of us and if, in living our day, we try to really go after him for sure, we see every moment, all we do, every encounter, illumined by his presence. But Jesus says to each: "You are the light of the world, you are the salt of life."
Sometimes our days go by like a desert, there are days that seem to be all up hill or an obstacle course, also our follow Jesus becomes tiresome, as if he dragged it on top of a mountain ... but , surprise!, right there he was transfigured before us, disclosing a face unknown to us, the Risen One!
not just light that enlightens, but it is a new taste in life!
The annual journey of 40 days affects everyone, adults and children, in following Jesus step by step, and helps us to discover that he is in us and for us the water of life, the light that overcomes our darkness , the life that rises from the dead!
There is neither spontaneous nor natural to make our journey back Jesus, we must struggle with our own laziness, with our distractions, with our concerns, our selfishness in order to converge against him, making us by all means help the community takes available: the word of God, prayer, charitable works together ... to discover that there is more taste in life! 
The journey of Lent 2011
"I am the light of the world Whoever follows me will not walk in darkness but will have the light of life. " This
Jesus says to each of us and if, in living our day, we try to really go after him for sure, we see every moment, all we do, every encounter, illumined by his presence. But Jesus says to each: "You are the light of the world, you are the salt of life."
Sometimes our days go by like a desert, there are days that seem to be all up hill or an obstacle course, also our follow Jesus becomes tiresome, as if he dragged it on top of a mountain ... but , surprise!, right there he was transfigured before us, disclosing a face unknown to us, the Risen One!
not just light that enlightens, but it is a new taste in life!
The annual journey of 40 days affects everyone, adults and children, in following Jesus step by step, and helps us to discover that he is in us and for us the water of life, the light that overcomes our darkness , the life that rises from the dead!
There is neither spontaneous nor natural to make our journey back Jesus, we must struggle with our own laziness, with our distractions, with our concerns, our selfishness in order to converge against him, making us by all means help the community takes available: the word of God, prayer, charitable works together ... to discover that there is more taste in life!
Saturday, March 5, 2011
Happy Bday In Egyptian
lectio The priest's Carmine Miccoli
Purgatory Church - Lanciano (CH)
LECTIO DIVINE
"There are those who say:" Lord, Lord, shall enter the kingdom of heaven,
but he who does the will of Father ... "
(cf. Mt 7:21)
After an appropriate introduction, you can invoke the Holy Spirit with the canon Veni Sancte Spiritus
oVieni, Creator Spirit (Taize), or other similar prayer, as as follows.
P.: O Father, we thank you because we have gathered here before you to let us hear your word
: in it thou reveal to us your love and make us know what you will.
Fa 'silence in us any item that is not yours and why we do not find in the sentence
your word, read it, but not received, meditated upon, but not loved, prayed, but not kept,
contemplated, but unrealized, send your Holy Spirit to open our minds and
to heal our hearts. Only then will our meeting with your word will be renewing the covenant and communion with you and the Son and the Holy Spirit, God blessed for ever and ever. A. Amen.
Canto (optional): Alleluia (Taize).
L.: listen to the Word of God from the story of the evangelist Matthew
(Mt 7.21-27, trans. CEI 2008).
[At that time, Jesus told his disciples:] 21 "Not everyone who says to me, 'Lord, Lord,"
enter the kingdom of heaven, but he who does the will of my Father who is in heaven
. 22 On that day many will say to me, 'Lord, Lord, did we not prophesy in your name
? And in thy name have we not cast out demons? And in your name
have we not done many miracles? ". 23 But then I will declare to them
"I have never known. Get away from me, ye who work iniquity. " 24 Therefore
everyone who hears these words of mine and puts them into practice is like a man sag -
Sun, who built his house on rock. 25 The rain fell, the floods came,
the winds blew and beat upon that house, but it did not fall, for it was founded on the rock
. 26 Anyone who hears my words and not put them into practice, will
like a foolish man who built his house upon the sand. 27 The rain fell,
the floods came, the winds blew and beat upon that house, and it fell,
and great was its fall. "
follows meditation of the Word given by the guide of the celebration, after a personal moment of silence for
lectio, continue with the share on the common word heard. At the end, each of these
may propose an intention of prayer, for each, the congregation sings or responds with a cheer.
It concludes with the Our Father ... [and the final blessing].
Notes exegesis for understanding the text
The passage of the Gospel is mentioned in today's liturgy is taken from chapter 7 of Matthew,
almost the end of the "discourse mountain "of Jesus, which we heard
in recent weeks. This chapter is still in the oral stage and in any event prior to the drawing
FNAL as we now possess, had three severe warnings
, each of which was followed by an illustration of explanation, from which we note the FNAL
strictly for catechetical which the Gospels were redatti1. Following the pattern of
complete:
severe Warnings (Mt 7) Illustration (Matthew 7)
1. vv. 1-2 1 Judge not, lest you be judged
;
2 because the trial judge with whom you will be judged
you and
the measure by which to measure
be measured to you.
vv. 3-5 3 Why
see the speck that is in thy brother
, and you do not realize
the beam that is in thine own eye
? 4 Or how to tell
your brother, 'Let
remove the speck from your eye
"while in your
the beam's eye? 5 Hypocrite!
First take the log out of your eye, and then we
see clearly to take the speck out of
your brother.
2. v. 15 15 Look of false prophets, who come to you
as a
sheep, but inwardly they are wolves prey
!
vv. 16-20 16 By their fruits ye shall know them.
Do men gather grapes from thorns
or FCHI
from thistles? 17 So every tree
bears good fruit and every bad tree produces bad fruit
; 18
a good tree can not
1 R. FABRIS (Matthew, Rome 1982, 180-187) proposes another division, featuring the song
today as the fourth subdivision of section 7.13 to 29, in the light of the issues "binary
': a) the two ports and two-way: salvation and ruin (7:13-14), b) the false prophets, wolves and sheep
: criterion of discernment (7.15 to 20), c) true and false disciples consistency between saying and
do (7:21-23); d) the two houses unity between hearing and doing (7:24-27).
produce bad fruit, nor
a bad tree produce good fruit
. 19 Every tree that does not
good fruit is cut down and thrown into the fire
. 20 Therefore by their fruits ye shall know them
.
3. v. 21 21 Not everyone who says to me, 'Lord, Lord
"
will enter the kingdom of heaven, but
who does the will of my Father in heaven
.
vv. 24-27 24 Therefore everyone who hears these words of mine
and does them will be similar
a wise man who built his
house on the rock. 25
rain came down, flooded the fumes,
the winds blew and beat upon that
home, but it did not fall
it was founded on rock. 26 Whoever hears these words of mine and
not put into practice, will be similar
a foolish man, which
built his house upon the sand
. 27
rain came down, flooded the fumes,
the winds blew and beat upon that
home, and it fell, and
great was its fall.
The parable of the "two houses", one built on the bedrock of the Word and the other on
sand of indifference, then, is the explanation of the theme "do the will of the Father
'ie put into practice. In modern terms we can speak of
essential and vital relationship between Orthodoxy and orthopraxy: there must be and be seen a direct correspondence between the choices
practical life (orthopraxy) and the reasons
ideals, the principle underlying (Orthodoxy) who inspires those choices. Without a dynamic and vital
relationship between the ideal life, between the choices and faith, we fall
ideology that often serve to cover evil deeds result of the separation between "saying and doing" and that the people
codifcato in its wisdom in that, "preaches, but Razzola
evil." Ideology, in general, walking with his head caught above the clouds by
not see how his life choices are fagrante in contradiction with the alleged
same principles.
Verses of 7.22 to 23 Mt, that prolong the warning of v. 21, probably
were added later because the linearity of the load unnecessarily
verse in question, there is evidence that in the parallel passage in Luke
these two verses are missing (cf. Lk 6.46 to 49). The admonition in verse 2I revolves around the phrase "do-
not do," while the parable of the two houses reported by today's Gospel focuses on the combination
"listen-to '(or' do ': vv. 24.26) 2. These three references
to "do / not do the will of the Father" and "hear-no practice 'are
a clear advance in the parable of the two fgli that his father sends him in the vineyard (Mt
21.28 to 31) and that Jesus reads the same as discriminating evaluation FNAL
materially from those that belong to the world of religion and ritual
who pretend to be law of primogeniture and religion of those who expels
appearances on behalf on behalf of a formal purity and instead, under
of their life choices, are found to be much closer to the heart of God
what they themselves do not have consciousness (cf. Mt 21:31 b-32).
The gospel once again the problem of the relationship "religion-faith": it can be religious, even pious
work and live rituals, celebrations perfect
processions and rituals to fill, namely the religious life of the "say" and at the same time be
away from the faith that is nourished by Word and abandons the will of the Father.
believe is to live out the ethical and existential imperatives of the Gospel
the logic of a life of justice and sharing the story that takes itself and its contradictions
, charging Christ as the weight and the sin of the world affnché
all may be saved, from the perspective of the will of the Father (1 Tim 2:4, John
6.39). You can live all day in church and live a pagan life;
can be a life outside the church and live by the Spirit, because anyone can harness
God in the categories of their own narrow vision of life. The category of theological
"there is no salvation outside the Church," formally correct, can be translated
and more consistent with "the Spirit there is no salvation outside
" Thesec particulars which reduces to the principle of summary of the whole Gospel, "out of love,
there is no salvation." No one can dare to measure the potential or establish
confni Spirit under the scope of its vestry. Mt
is bothered by a catechetical point of view, especially considering
that his gospel is addressed primarily to Christians from Judaism and then obsessed
observance "material" of religious precepts, especially those
regarding ritual purity. The same theme is taken up and with strong words
also addressed by James (cf. James 1:22-25) and Paul in vehement terms.
Mt writes to the fne century. I d. C. and already concerned that the formalism of belonging
prevail over genuineness of the accession to the idea of \u200b\u200bthe Kingdom.
In this context of religious formalism explains the excessive insertion
here due to the hand of the editor of Mt 7.22-23 FNAL, where explicitly refers to the emptiness and futility of
a religion obsessively closed in on itself and screwed in
2 The applicant term "my Father in heaven" (Mt 7.21, 10,32.33, 12.50, 16.17;
18,10.19) is the hand of the editor FNAL.
his lifeless rituals that Jesus himself branded as "works of iniquity." Many of us have
probably had the experience of parishes which revolves around the pastor
a number of lay people who were initially taken by strong adherence to the ideals of the gospel and
fne turned into an impenetrable fence that has fnito
to prevent external approach and the pastor to go outside. Many parishes are closed in
small sect of secular clergy who require a life style without
pointless pastors do not have the strength or the will to break this circle
deadly and atrofzzano, debasing the revolution of the gospel in Chamomile
tranquilizer.
Perhaps in the community to which it addresses Matthew identifcabili there were people well, maybe
very involved in the organization, perhaps even with striking charisma,
but led a life "apart" from the ethical demands of faith,
as Paul also had experience in Corinth (cf. 1 Cor 12-13): a they
Mt remember that faith is a call to conscience that also requires a commitment
visible. If we look around us, we can not see that in churches
is read and proclaimed the gospel for two thousand years, yet in most areas where it is expressed
Christianity and religiosity of belonging, has blown the lid and
aberrations are the toughest out, the racism more fierce, the visceral anti-Semitism and xenophobic sentiments
from Nazi death camps by those who do
pride of being a Christian and do every day, gargle with the "values" to defend
and put as a bulwark of a phantom "Christian civilization." Not the
problem that exposes the reality of the gospel as we should see human
from the viewpoint of God, that is full of interest of each person living on planet earth
, the problem is that those who read the gospel stop reading and not cer -
about tools and methods to do analysis of intervention. He tried the Church
with Latin American theologies of liberation on the pretext that used
methods of Marxist analysis was persecuted, beheaded and destroyed with the result that today
the Latin American continent is a training ground for sects and factions that all
but seek the good of the people, according to the dominant power and
economic oligarchies, using the Scriptures as you use a drug and consolatory
imbonitrice. The relationship between 'say' and 'do / do it "is this:
the believer must choose and adopt a method of analysis and reading of history that can
ends with the prospect the Gospel and then go fno basically committing
to serve the people of God in and out of confni Churches,
service defnitivo not of this or that religion but the Kingdom of God is
from the future, but walks forward with the legs of the people and the choices of individuals and groups
. You can not always stay in the chair and never get off the streets
the concrete life of the people. Jesus tells us today that we must assess
the foundations of our choices for verifcare if there is rock under the sand or is there
and this requires a direct involvement, a commitment to the city of man,
it and just knowing that it is the key to the city of God
Only the Word of God in the Church is final, everything else, including the decisions and proposals
authority should be evaluated on the basis discernment, so that Paul
states, "through each thing and hold fast what is good" (1 Thessalonians 5:21). At fne
of history will be judged on obedience, but if we put into practice the Word
that generates "the glorious liberty of fgli of God" (cf. Rom 8:21).
- pro manuscripto - 
Purgatory Church - Lanciano (CH)
LECTIO DIVINE
"There are those who say:" Lord, Lord, shall enter the kingdom of heaven,
but he who does the will of Father ... "
(cf. Mt 7:21)
After an appropriate introduction, you can invoke the Holy Spirit with the canon Veni Sancte Spiritus
oVieni, Creator Spirit (Taize), or other similar prayer, as as follows.
P.: O Father, we thank you because we have gathered here before you to let us hear your word
: in it thou reveal to us your love and make us know what you will.
Fa 'silence in us any item that is not yours and why we do not find in the sentence
your word, read it, but not received, meditated upon, but not loved, prayed, but not kept,
contemplated, but unrealized, send your Holy Spirit to open our minds and
to heal our hearts. Only then will our meeting with your word will be renewing the covenant and communion with you and the Son and the Holy Spirit, God blessed for ever and ever. A. Amen.
Canto (optional): Alleluia (Taize).
L.: listen to the Word of God from the story of the evangelist Matthew
(Mt 7.21-27, trans. CEI 2008).
[At that time, Jesus told his disciples:] 21 "Not everyone who says to me, 'Lord, Lord,"
enter the kingdom of heaven, but he who does the will of my Father who is in heaven
. 22 On that day many will say to me, 'Lord, Lord, did we not prophesy in your name
? And in thy name have we not cast out demons? And in your name
have we not done many miracles? ". 23 But then I will declare to them
"I have never known. Get away from me, ye who work iniquity. " 24 Therefore
everyone who hears these words of mine and puts them into practice is like a man sag -
Sun, who built his house on rock. 25 The rain fell, the floods came,
the winds blew and beat upon that house, but it did not fall, for it was founded on the rock
. 26 Anyone who hears my words and not put them into practice, will
like a foolish man who built his house upon the sand. 27 The rain fell,
the floods came, the winds blew and beat upon that house, and it fell,
and great was its fall. "
follows meditation of the Word given by the guide of the celebration, after a personal moment of silence for
lectio, continue with the share on the common word heard. At the end, each of these
may propose an intention of prayer, for each, the congregation sings or responds with a cheer.
It concludes with the Our Father ... [and the final blessing].
Notes exegesis for understanding the text
The passage of the Gospel is mentioned in today's liturgy is taken from chapter 7 of Matthew,
almost the end of the "discourse mountain "of Jesus, which we heard
in recent weeks. This chapter is still in the oral stage and in any event prior to the drawing
FNAL as we now possess, had three severe warnings
, each of which was followed by an illustration of explanation, from which we note the FNAL
strictly for catechetical which the Gospels were redatti1. Following the pattern of
complete:
severe Warnings (Mt 7) Illustration (Matthew 7)
1. vv. 1-2 1 Judge not, lest you be judged
;
2 because the trial judge with whom you will be judged
you and
the measure by which to measure
be measured to you.
vv. 3-5 3 Why
see the speck that is in thy brother
, and you do not realize
the beam that is in thine own eye
? 4 Or how to tell
your brother, 'Let
remove the speck from your eye
"while in your
the beam's eye? 5 Hypocrite!
First take the log out of your eye, and then we
see clearly to take the speck out of
your brother.
2. v. 15 15 Look of false prophets, who come to you
as a
sheep, but inwardly they are wolves prey
!
vv. 16-20 16 By their fruits ye shall know them.
Do men gather grapes from thorns
or FCHI
from thistles? 17 So every tree
bears good fruit and every bad tree produces bad fruit
; 18
a good tree can not
1 R. FABRIS (Matthew, Rome 1982, 180-187) proposes another division, featuring the song
today as the fourth subdivision of section 7.13 to 29, in the light of the issues "binary
': a) the two ports and two-way: salvation and ruin (7:13-14), b) the false prophets, wolves and sheep
: criterion of discernment (7.15 to 20), c) true and false disciples consistency between saying and
do (7:21-23); d) the two houses unity between hearing and doing (7:24-27).
produce bad fruit, nor
a bad tree produce good fruit
. 19 Every tree that does not
good fruit is cut down and thrown into the fire
. 20 Therefore by their fruits ye shall know them
.
3. v. 21 21 Not everyone who says to me, 'Lord, Lord
"
will enter the kingdom of heaven, but
who does the will of my Father in heaven
.
vv. 24-27 24 Therefore everyone who hears these words of mine
and does them will be similar
a wise man who built his
house on the rock. 25
rain came down, flooded the fumes,
the winds blew and beat upon that
home, but it did not fall
it was founded on rock. 26 Whoever hears these words of mine and
not put into practice, will be similar
a foolish man, which
built his house upon the sand
. 27
rain came down, flooded the fumes,
the winds blew and beat upon that
home, and it fell, and
great was its fall.
The parable of the "two houses", one built on the bedrock of the Word and the other on
sand of indifference, then, is the explanation of the theme "do the will of the Father
'ie put into practice. In modern terms we can speak of
essential and vital relationship between Orthodoxy and orthopraxy: there must be and be seen a direct correspondence between the choices
practical life (orthopraxy) and the reasons
ideals, the principle underlying (Orthodoxy) who inspires those choices. Without a dynamic and vital
relationship between the ideal life, between the choices and faith, we fall
ideology that often serve to cover evil deeds result of the separation between "saying and doing" and that the people
codifcato in its wisdom in that, "preaches, but Razzola
evil." Ideology, in general, walking with his head caught above the clouds by
not see how his life choices are fagrante in contradiction with the alleged
same principles.
Verses of 7.22 to 23 Mt, that prolong the warning of v. 21, probably
were added later because the linearity of the load unnecessarily
verse in question, there is evidence that in the parallel passage in Luke
these two verses are missing (cf. Lk 6.46 to 49). The admonition in verse 2I revolves around the phrase "do-
not do," while the parable of the two houses reported by today's Gospel focuses on the combination
"listen-to '(or' do ': vv. 24.26) 2. These three references
to "do / not do the will of the Father" and "hear-no practice 'are
a clear advance in the parable of the two fgli that his father sends him in the vineyard (Mt
21.28 to 31) and that Jesus reads the same as discriminating evaluation FNAL
materially from those that belong to the world of religion and ritual
who pretend to be law of primogeniture and religion of those who expels
appearances on behalf on behalf of a formal purity and instead, under
of their life choices, are found to be much closer to the heart of God
what they themselves do not have consciousness (cf. Mt 21:31 b-32).
The gospel once again the problem of the relationship "religion-faith": it can be religious, even pious
work and live rituals, celebrations perfect
processions and rituals to fill, namely the religious life of the "say" and at the same time be
away from the faith that is nourished by Word and abandons the will of the Father.
believe is to live out the ethical and existential imperatives of the Gospel
the logic of a life of justice and sharing the story that takes itself and its contradictions
, charging Christ as the weight and the sin of the world affnché
all may be saved, from the perspective of the will of the Father (1 Tim 2:4, John
6.39). You can live all day in church and live a pagan life;
can be a life outside the church and live by the Spirit, because anyone can harness
God in the categories of their own narrow vision of life. The category of theological
"there is no salvation outside the Church," formally correct, can be translated
and more consistent with "the Spirit there is no salvation outside
" Thesec particulars which reduces to the principle of summary of the whole Gospel, "out of love,
there is no salvation." No one can dare to measure the potential or establish
confni Spirit under the scope of its vestry. Mt
is bothered by a catechetical point of view, especially considering
that his gospel is addressed primarily to Christians from Judaism and then obsessed
observance "material" of religious precepts, especially those
regarding ritual purity. The same theme is taken up and with strong words
also addressed by James (cf. James 1:22-25) and Paul in vehement terms.
Mt writes to the fne century. I d. C. and already concerned that the formalism of belonging
prevail over genuineness of the accession to the idea of \u200b\u200bthe Kingdom.
In this context of religious formalism explains the excessive insertion
here due to the hand of the editor of Mt 7.22-23 FNAL, where explicitly refers to the emptiness and futility of
a religion obsessively closed in on itself and screwed in
2 The applicant term "my Father in heaven" (Mt 7.21, 10,32.33, 12.50, 16.17;
18,10.19) is the hand of the editor FNAL.
his lifeless rituals that Jesus himself branded as "works of iniquity." Many of us have
probably had the experience of parishes which revolves around the pastor
a number of lay people who were initially taken by strong adherence to the ideals of the gospel and
fne turned into an impenetrable fence that has fnito
to prevent external approach and the pastor to go outside. Many parishes are closed in
small sect of secular clergy who require a life style without
pointless pastors do not have the strength or the will to break this circle
deadly and atrofzzano, debasing the revolution of the gospel in Chamomile
tranquilizer.
Perhaps in the community to which it addresses Matthew identifcabili there were people well, maybe
very involved in the organization, perhaps even with striking charisma,
but led a life "apart" from the ethical demands of faith,
as Paul also had experience in Corinth (cf. 1 Cor 12-13): a they
Mt remember that faith is a call to conscience that also requires a commitment
visible. If we look around us, we can not see that in churches
is read and proclaimed the gospel for two thousand years, yet in most areas where it is expressed
Christianity and religiosity of belonging, has blown the lid and
aberrations are the toughest out, the racism more fierce, the visceral anti-Semitism and xenophobic sentiments
from Nazi death camps by those who do
pride of being a Christian and do every day, gargle with the "values" to defend
and put as a bulwark of a phantom "Christian civilization." Not the
problem that exposes the reality of the gospel as we should see human
from the viewpoint of God, that is full of interest of each person living on planet earth
, the problem is that those who read the gospel stop reading and not cer -
about tools and methods to do analysis of intervention. He tried the Church
with Latin American theologies of liberation on the pretext that used
methods of Marxist analysis was persecuted, beheaded and destroyed with the result that today
the Latin American continent is a training ground for sects and factions that all
but seek the good of the people, according to the dominant power and
economic oligarchies, using the Scriptures as you use a drug and consolatory
imbonitrice. The relationship between 'say' and 'do / do it "is this:
the believer must choose and adopt a method of analysis and reading of history that can
ends with the prospect the Gospel and then go fno basically committing
to serve the people of God in and out of confni Churches,
service defnitivo not of this or that religion but the Kingdom of God is
from the future, but walks forward with the legs of the people and the choices of individuals and groups
. You can not always stay in the chair and never get off the streets
the concrete life of the people. Jesus tells us today that we must assess
the foundations of our choices for verifcare if there is rock under the sand or is there
and this requires a direct involvement, a commitment to the city of man,
it and just knowing that it is the key to the city of God
Only the Word of God in the Church is final, everything else, including the decisions and proposals
authority should be evaluated on the basis discernment, so that Paul
states, "through each thing and hold fast what is good" (1 Thessalonians 5:21). At fne
of history will be judged on obedience, but if we put into practice the Word
that generates "the glorious liberty of fgli of God" (cf. Rom 8:21).
- pro manuscripto -
Christian Retirement Song
deepen the word: Sunday: Sunday, IX of the Year A - March 6, 2011
WORD THAT IS LIFE
Bible readings of the Word to comment Sunday.
meditate and pray, we take
its current event in our lives.
The proposed pieces help us to understand
the light of the whole history of salvation:
1 Corinthians 3.10-23 We have no other foundation than Jesus Christ
Isaiah 26.1 - 12, 28.16 We have a strong city!
Revelation 3.7 to 13 I'll save you the time of trial, because it kept my word.
Jeremiah 15.16-21 Thy words were found the devoured. - I will make you as invincible wall.
1Peter 1.22 to 2.10's Word endures forever.
Watch Los Hombres De Paco Episode Oniline Free
Weekly :7-13 March 2011
WEEKLY AGENDA
7 to 13 March 2011
*
Monday 7 21:00: Starting Paglieroni
19.30: Marriage Preparation
Tuesday, 8, 18.30 Mass in St George
Wednesday, 9
19.00: Mass on Ash
at 21.00: Penitential Ash
10 Thursday, hours 18.30: Mass in the church p.
Friday 11
18.30: Way of the Cross in church p.le
Saturday 12
15.30: Start of Lent
for groups of 'IC
FIRST SUNDAY OF LENT / A
18.30: Mass in church p.le
Sunday 13
9.00: Mass in St. Giorgio
11.00 am Mass in the church p.le
15.30: Meeting diocesan for educators and parents Ortona: Eden Hall
Writing A Lien Letter
A community that celebrates: The Sunday Liturgy of the ninth Sunday Year A: March 6, 2011 The work of
JESUS \u200b\u200b', is the rock on which to build LIFE
INVOCATIONS PENITENTIAL
God the Father, put your word in our hearts and transform us!
Lord, have mercy!
Jesus Christ, with your blood on the cross save us and bring with you to the Father!
Christ, have mercy!
Spirit of the Risen Lord, help us to listen and make our foundation of his Word.
Lord, have mercy!
hymn of praise: "Glory to God ...
PRAYER ASSEMBLY - COLLECTION
+ O Father, you build up our life on rock your word, it was' that it becomes the foundation of our judgments and our choices, because we are not swept away by the winds of human opinions, but you resist balances. Through our Lord ... Amen!
LITURGY OF THE WORD
From the Book of Deuteronomy 11.18 ... 32
Moses said to the people: "imprint on my heart and soul of these teachings. We teach them to your children. So you and your descendants will remain in the land which the Lord has promised to your forefathers to give you.
do them, you love the Lord your God, act according to his will and rimanetegli faithful. You'll have his blessing, if ye obey the orders of the Lord your God, now I can tell you. For you will soon cross the river Jordan to go to conquer the land which the Lord your God gives you. This country will become your property and you will live. Take care to implement all laws and rules which I am presenting today. "
Word of God!
Responsorial Psalm - 61
R. / In God alone my soul at rest, he is my hope.
1. He alone is my rock and my salvation;
rock my defense, I stand firm.
2. In God is my salvation and my glory;
balance my refuge, my defense.
3. Trust in him always, O people, before
Pour out your hearts to him.
4. Since the power belongs to God
Yours, Lord, is grace.
from the letter of Paul to the Romans 3.21-25a .28
now, brothers and sisters, as witnessed by the Law of Moses and the prophets, but apart from law, God has made known his desire to save all those who believe in Jesus Christ, without any distinction. In fact, all have sinned and come short of the experience of God that saves them. All human beings have been saved through the redemption that is in Christ Jesus, because God loves them for free. He has openly made known to Jesus Christ, who died on the cross by shedding his blood, as a means of forgiveness for those who believe in Him
we say that human beings are accepted by God because they believe in him, regardless of practicing the Law of Moses. Word of God!
Alleluia, alleluia!
I am the vine, ye are the branches, says the Lord, who remains in me and I in him will bear much fruit.
Hallelujah!
+ From the Gospel according to Matthew 7.21 ... 27
at that time. Jesus told his disciples: "Not everyone who says to me, 'Lord, Lord' will enter the kingdom of God, but he who does the will of my Father who is in heaven. Therefore whoever hears these words of mine and puts them in practice, it will be like a wise man who built his house upon the rock. The rain fell, the floods came, the winds blew and beat upon that house, but it did not fall, for it was founded on the rock.
everyone who hears these words of mine and doeth them not, shall be as a naive man, who built his house upon the sand. The rain fell, the floods came, the winds blew and beat upon that house, and it fell and great was its fall. "
Word of the Lord!
PROFESSION OF FAITH-
Apostles' Creed I believe in God the Father almighty, creator of heaven and earth and in Jesus Christ his only Son, our Lord, who was conceived by the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried, descended to the dead on the third day he rose again He ascended into heaven and is seated at the right hand of God the Father Almighty, from thence he shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen!
THE WORD IS PRAYER
+ brothers and sisters. Christ is the foundation of all our hopes and enlightens us with his word and accompanies us. To Him we turn with confidence: R.
/ Hear us, Lord!
1. Why the hopes of the Church and of every community are based on non-Christian friends with the powerful, but in the power of God, we pray.
2. Because the projects of those who govern and those who manage the public administration are based on the rock of solidarity and the common good, we pray.
3. Why return to peace and justice in countries plagued by violence, wise and honest dealing of the good of all their compatriots, let us pray.
4. Why are believers in Jesus with their life choices, showing that the newness of the Gospel can be the basis for a project of life and society, please.
5. Parents and teachers do not lose heart in their commitment to the education of new generations, we pray.
6. Participating in this table because we feel that God the Father accepts as his children in his Son Jesus, we pray.
WORD FROM THE EUCHARIST
+ Thank you, Father, for giving us such a sure foundation of our hope your son, Jesus, he first has based its existence on your will, the bread and wine that will also bring you to us the strength to accomplish in the Spirit of Jesus Christ .. Amen!
Eucharistic Liturgy
EUCHARISTIC PRAYER - ACCLAMATION
+ Take, and eat and drink ... more ...
- It 's the Lord Jesus offers himself for us!
+ Take and drink, all memory of me ....
- It 's the Lord Jesus offers himself for us!
+ Mystery of Faith!
- proclaim your death, O Lord, we proclaim your resurrection
,
will come again! Celebrating ...
+ as a priestly people.
- We thank thee, O Father!
+ Please ... one body.
- one heart, one soul, for your glory, O Father!
+ ... Remember the Christian people.
- one heart, one soul, for your glory, O Father!
+ Remember ... the light of your face.
- Remember, O Lord!
+ ... sing your glory
- For Christ, with Christ, in Christ ... Amen!
Communion
"Not everyone who says Lord, Lord, shall enter the kingdom of God,
but who does the will of my Father." 
JESUS \u200b\u200b', is the rock on which to build LIFE
INVOCATIONS PENITENTIAL
God the Father, put your word in our hearts and transform us!
Lord, have mercy!
Jesus Christ, with your blood on the cross save us and bring with you to the Father!
Christ, have mercy!
Spirit of the Risen Lord, help us to listen and make our foundation of his Word.
Lord, have mercy!
hymn of praise: "Glory to God ...
PRAYER ASSEMBLY - COLLECTION
+ O Father, you build up our life on rock your word, it was' that it becomes the foundation of our judgments and our choices, because we are not swept away by the winds of human opinions, but you resist balances. Through our Lord ... Amen!
LITURGY OF THE WORD
From the Book of Deuteronomy 11.18 ... 32
Moses said to the people: "imprint on my heart and soul of these teachings. We teach them to your children. So you and your descendants will remain in the land which the Lord has promised to your forefathers to give you.
do them, you love the Lord your God, act according to his will and rimanetegli faithful. You'll have his blessing, if ye obey the orders of the Lord your God, now I can tell you. For you will soon cross the river Jordan to go to conquer the land which the Lord your God gives you. This country will become your property and you will live. Take care to implement all laws and rules which I am presenting today. "
Word of God!
Responsorial Psalm - 61
R. / In God alone my soul at rest, he is my hope.
1. He alone is my rock and my salvation;
rock my defense, I stand firm.
2. In God is my salvation and my glory;
balance my refuge, my defense.
3. Trust in him always, O people, before
Pour out your hearts to him.
4. Since the power belongs to God
Yours, Lord, is grace.
from the letter of Paul to the Romans 3.21-25a .28
now, brothers and sisters, as witnessed by the Law of Moses and the prophets, but apart from law, God has made known his desire to save all those who believe in Jesus Christ, without any distinction. In fact, all have sinned and come short of the experience of God that saves them. All human beings have been saved through the redemption that is in Christ Jesus, because God loves them for free. He has openly made known to Jesus Christ, who died on the cross by shedding his blood, as a means of forgiveness for those who believe in Him
we say that human beings are accepted by God because they believe in him, regardless of practicing the Law of Moses. Word of God!
Alleluia, alleluia!
I am the vine, ye are the branches, says the Lord, who remains in me and I in him will bear much fruit.
Hallelujah!
+ From the Gospel according to Matthew 7.21 ... 27
at that time. Jesus told his disciples: "Not everyone who says to me, 'Lord, Lord' will enter the kingdom of God, but he who does the will of my Father who is in heaven. Therefore whoever hears these words of mine and puts them in practice, it will be like a wise man who built his house upon the rock. The rain fell, the floods came, the winds blew and beat upon that house, but it did not fall, for it was founded on the rock.
everyone who hears these words of mine and doeth them not, shall be as a naive man, who built his house upon the sand. The rain fell, the floods came, the winds blew and beat upon that house, and it fell and great was its fall. "
Word of the Lord!
PROFESSION OF FAITH-
Apostles' Creed I believe in God the Father almighty, creator of heaven and earth and in Jesus Christ his only Son, our Lord, who was conceived by the Holy Spirit and born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried, descended to the dead on the third day he rose again He ascended into heaven and is seated at the right hand of God the Father Almighty, from thence he shall come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body and life everlasting. Amen!
THE WORD IS PRAYER
+ brothers and sisters. Christ is the foundation of all our hopes and enlightens us with his word and accompanies us. To Him we turn with confidence: R.
/ Hear us, Lord!
1. Why the hopes of the Church and of every community are based on non-Christian friends with the powerful, but in the power of God, we pray.
2. Because the projects of those who govern and those who manage the public administration are based on the rock of solidarity and the common good, we pray.
3. Why return to peace and justice in countries plagued by violence, wise and honest dealing of the good of all their compatriots, let us pray.
4. Why are believers in Jesus with their life choices, showing that the newness of the Gospel can be the basis for a project of life and society, please.
5. Parents and teachers do not lose heart in their commitment to the education of new generations, we pray.
6. Participating in this table because we feel that God the Father accepts as his children in his Son Jesus, we pray.
WORD FROM THE EUCHARIST
+ Thank you, Father, for giving us such a sure foundation of our hope your son, Jesus, he first has based its existence on your will, the bread and wine that will also bring you to us the strength to accomplish in the Spirit of Jesus Christ .. Amen!
Eucharistic Liturgy
EUCHARISTIC PRAYER - ACCLAMATION
+ Take, and eat and drink ... more ...
- It 's the Lord Jesus offers himself for us!
+ Take and drink, all memory of me ....
- It 's the Lord Jesus offers himself for us!
+ Mystery of Faith!
- proclaim your death, O Lord, we proclaim your resurrection
,
will come again! Celebrating ...
+ as a priestly people.
- We thank thee, O Father!
+ Please ... one body.
- one heart, one soul, for your glory, O Father!
+ ... Remember the Christian people.
- one heart, one soul, for your glory, O Father!
+ Remember ... the light of your face.
- Remember, O Lord!
+ ... sing your glory
- For Christ, with Christ, in Christ ... Amen!
Communion
"Not everyone who says Lord, Lord, shall enter the kingdom of God,
but who does the will of my Father."
What Do You Do If Eta On Vuze Is Infinity
ITALIAN CARITAS for North Africa
"prepare
a disaster humanitarian
ITALIAN CARITAS Diocese mobilizes
Tuesday, March 1, 2011
The uprising, which began in Tunisia, the concerns that have emerged in almost all Muslim countries, from the small Djibouti in the Horn of Africa to Yemen to the unknown and even Saudi Arabia can not be explained only by poverty, unemployment, corruption and the cultural crisis of the Islamic world, elements also present in varying degrees. But, combined with the words spoken by the president of the CEI Angelo Bagnasco, we believe that: "When a people is oppressed for too long by a regime that respects human rights, sooner or later burst." It is therefore a real danger of a humanitarian catastrophe with thousands of internally displaced persons, refugees and asylum seekers who could pour across North Africa and the northern shore of the Mediterranean.
Italian Caritas supports a number of years the business Caritas of all North Africa and in particular the small and the work of Libya Caritas Christian community that actively works in silence, in particular in assisting African migrants who manage to survive after crossing the Sahara desert. It was also triggered by two years a discussion table with the Caritas of the countries bordering the Mediterranean. All this in the belief that the challenges of migrants can face only one set and a transnational, involving the countries of departure, transit and destination of migrants. In this period are constant links with the director of Caritas Libya Laoyon Arcebuche Father Alan, who unfortunately can not wait as all outcomes of the clashes taking place. At the national level, Caritas Italian from the first moment shared in the National Council of 15 to 16 February 2011, the next steps, which have experienced the following developments:
1. Continue the contact with the pastor of Lampedusa, the archbishop and the diocesan Caritas of Agrigento, the regional delegation of Caritas of Sicily.
2. Monitor the evolution of the situation in Lampedusa. It was immediately organized a mission there to monitor the operations of acceptance and transfer of migrants and to check the activities of the center of first aid and reception site in the town of Pozzallo, diocese of Noto, where guests are also some minor joints with recent landings from Egypt and Tunisia. For the latter, Italian Caritas supports an animation project, waiting to be transferred to appropriate shelters.
3. Italian Caritas is actively participating with the United Nations High Commissioner for Refugees (UNHCR) and the International Organisation for Migration (IOM) at a table sponsored by the Ministry of Interior to jointly establish a plan to host an extraordinary about face 6 000 Tunisians arrived on our shores and those who are expected to arrive in the next several weeks.
4. In recent meetings, the Minister of Interior informed about the intention to transfer in that base all asylum seekers from various CARA (Centers for asylum seekers) in the area to make room for new arrivals to our shores and the opposition has been expressed of the three organizations stressing instead the need to use as Mineo CDA (Reception Centre), however, with direct procurement, management of the Centre for Mineo was given to the Red Cross while the above organizations, including the Italian Caritas, have given their approval for a presence in the Centre for listening activities protection, assistance and guidance for migrants and possible asylum seekers, on time and in the manner deemed most appropriate.
5. Waiting for answers, Italian Caritas meanwhile is preparing to support a permanent presence in Lampedusa, and possibly in the center of Mineo (once you know the destination of the center), especially in anticipation of the arrivals, which are expected for the next few weeks.
6. At local level, the diocesan Caritas are mapped structures available in their territories to ensure a ready acceptance in the event of failure of the system implemented by the Government. Italian Caritas and Caritas diocesan, and hope that all diplomatic means are in place because the killing to stop, and to become established democratic governments are able to meet the legitimate aspirations of local people of freedom and respect for human rights, are preparing for an emergency that Europe will have to share. In the knowledge that - by joining forces and sharing the experience gained in recent years - will then be called to a subsequent hard work of rebuilding that needs to be addressed in Libya and in North Africa. 
"prepare
a disaster humanitarian
ITALIAN CARITAS Diocese mobilizes
Tuesday, March 1, 2011
The uprising, which began in Tunisia, the concerns that have emerged in almost all Muslim countries, from the small Djibouti in the Horn of Africa to Yemen to the unknown and even Saudi Arabia can not be explained only by poverty, unemployment, corruption and the cultural crisis of the Islamic world, elements also present in varying degrees. But, combined with the words spoken by the president of the CEI Angelo Bagnasco, we believe that: "When a people is oppressed for too long by a regime that respects human rights, sooner or later burst." It is therefore a real danger of a humanitarian catastrophe with thousands of internally displaced persons, refugees and asylum seekers who could pour across North Africa and the northern shore of the Mediterranean.
Italian Caritas supports a number of years the business Caritas of all North Africa and in particular the small and the work of Libya Caritas Christian community that actively works in silence, in particular in assisting African migrants who manage to survive after crossing the Sahara desert. It was also triggered by two years a discussion table with the Caritas of the countries bordering the Mediterranean. All this in the belief that the challenges of migrants can face only one set and a transnational, involving the countries of departure, transit and destination of migrants. In this period are constant links with the director of Caritas Libya Laoyon Arcebuche Father Alan, who unfortunately can not wait as all outcomes of the clashes taking place. At the national level, Caritas Italian from the first moment shared in the National Council of 15 to 16 February 2011, the next steps, which have experienced the following developments:
1. Continue the contact with the pastor of Lampedusa, the archbishop and the diocesan Caritas of Agrigento, the regional delegation of Caritas of Sicily.
2. Monitor the evolution of the situation in Lampedusa. It was immediately organized a mission there to monitor the operations of acceptance and transfer of migrants and to check the activities of the center of first aid and reception site in the town of Pozzallo, diocese of Noto, where guests are also some minor joints with recent landings from Egypt and Tunisia. For the latter, Italian Caritas supports an animation project, waiting to be transferred to appropriate shelters.
3. Italian Caritas is actively participating with the United Nations High Commissioner for Refugees (UNHCR) and the International Organisation for Migration (IOM) at a table sponsored by the Ministry of Interior to jointly establish a plan to host an extraordinary about face 6 000 Tunisians arrived on our shores and those who are expected to arrive in the next several weeks.
4. In recent meetings, the Minister of Interior informed about the intention to transfer in that base all asylum seekers from various CARA (Centers for asylum seekers) in the area to make room for new arrivals to our shores and the opposition has been expressed of the three organizations stressing instead the need to use as Mineo CDA (Reception Centre), however, with direct procurement, management of the Centre for Mineo was given to the Red Cross while the above organizations, including the Italian Caritas, have given their approval for a presence in the Centre for listening activities protection, assistance and guidance for migrants and possible asylum seekers, on time and in the manner deemed most appropriate.
5. Waiting for answers, Italian Caritas meanwhile is preparing to support a permanent presence in Lampedusa, and possibly in the center of Mineo (once you know the destination of the center), especially in anticipation of the arrivals, which are expected for the next few weeks.
6. At local level, the diocesan Caritas are mapped structures available in their territories to ensure a ready acceptance in the event of failure of the system implemented by the Government. Italian Caritas and Caritas diocesan, and hope that all diplomatic means are in place because the killing to stop, and to become established democratic governments are able to meet the legitimate aspirations of local people of freedom and respect for human rights, are preparing for an emergency that Europe will have to share. In the knowledge that - by joining forces and sharing the experience gained in recent years - will then be called to a subsequent hard work of rebuilding that needs to be addressed in Libya and in North Africa.
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